Remember where you truly come from,
to know who you truly are.
You are a child of the womb.
Gestated from the co-creative union of the sacred masculine and feminine.
And that universal, experiential, self and physically referential Nourished within a Greater Wholeness lineage can be your guiding light
JOIN US in this sovereign wellness fellowship, the time has come.
Introduction
This Fellowship Literature is a Living Document
A gathering of insights and innerstandings organized from the last 37 years, many lifetimes, and this moment.
When reading this document be sure to check the timeline below for the latest additions and refinements and/or join our private circle to get updates to your mailbox.
The Wellsprings of Umoja Foundation starts with a question:
Sprouting from that question in the operation of this fellowship foundation is a deep awareness of our relationship with the Sublime Spirit of Nature’s Sacralizing Source. All offerings herein are declared to be subject to the Word of the Great Mother Father loved up Nourishing All-Inclusive Whole Womb Source of us All which is to every possible extent incorporated herein by reference as a whole and, unless otherwise stated, to be found in the sacred imprint of the universal, experientially-based, physically referential, primal implications of our fundamental creation imprint: our gestational nourishment within the greater wholeness of the womb.
Statement of Faith
1. To clarify our statement of faith we first honor the semantic reality that there are two types of words: physical referents and abstractions. Further, we acknowledge that abstractions are always relatively defined. This means that everyone has a inextricable sovereign power that they can choose to invoke when determining for themselves how they want to define any abstraction that they utilize. This also creates a profound humility in honoring that everyone else has this power too. So conversations transform from the current norm of arguing what the “authority” definition of an abstraction is to discovering each person’s definition and finding authentic ways that we can come together, align, and move forward within those definitions. This is expressed well in the second principle of the Pan-African holiday Kwanzaa: Kujichagulia, which means Self Determination.
2. So, instead of defining abstractions for others like most faith-based organizations do, WellU honors each person’s inextricable capacity to define for themselves within a self-referencing context (our scripture/sacred imprint) that anchors those definitions and the foundation of our connection in a common experience (Umoja: Swahili for unity, first principle of Kwanzaa) of the physical reality that supports an authentic sovereign wellness based (Wellsprings, sovereign in that the wellsprings overflows from within) orientation with and for all.
3. This sacred imprint isn’t a document written by humans, it’s the first expression of life that we all experienced as we were being created within-, formed by-, and birthed from- the womb. The fundamental, universal, physically referential experience of simply being Nourished within a greater Wholeness. This is the anchor by which we connect with all and reflect, refine, and redefine the definitions of our abstractions.
Mission
- Anchoring a sovereign wellness based connection with Source, self, everyone, and Earth.
- Proactively co-creating based from the connection point of the fundamental experience we all had within the womb within the world we experience today by systematically and symbiotically supporting the unique integral nourishment of each individual within the all-inclusive whole.
- Developing expressions and access points that people can experience, heal, and step into our collective power byway of.
- And to engage in activities necessary for the accomplishment of this Mission.
Multi-Modal Ritual Expressions
W-AUMB-B Song
WOMB
ReDMoon Video
Communion Services
Come celebrate Sovereignty, oriented by wellness, anchored in womb, intended for All with us!
As of November 10, 2025 WellU is holding regular communion services on Sunday’s mid-day at our Homeoasis central Florida anchor.
If you would like to attend a communion service in person or online, let us know by contacting us through our connection form here.
Membership Tiers
- One who has realized they may have a cup that this Fellowship can fill.
- This is someone who is attending our communal services without formal membership.
- One who is filling their cup.
- This is someone who has joined our Fellowship membership is attending our communal services regularly.
- Wellspring
- This is someone who has found within their own life experiences dynamic expressions of WellU’s ethos and are sharing those discoveries in our communal services.
- Wellspring, Guide of the Counsel
- This is a Wellspring who has gone through the process of joining our Counsel of Guides completely, is attending our Counsel of Guide meetings, and has voting status.
- Beacon, Guide of the Counsel
- This is someone who dynamically and self-referentially expresses the WellU ethos 51% of the time, attends Counsel of Guides meetings, and has voting status.
- Bloom, Guide of the Counsel
- This is someone who dynamically and self-referentially expresses the WellU ethos 99% of the time – embodying the ethos in a way that can be perceived through all senses, attends the Counsel of Guide meetings, and has voting status.
Egalitarian Governance
WellU’s governance style is intentionally egalitarian because we believe that in order to support a world based in sovereign wellness we need to first start by honoring the sovereign wellness of our own collective. We do this by utilizing a Council of Guides’ consensus vote to make our decisions. We also have a simple process for any member to be able to become a Guide within the counsel no matter who they are, what they have, or where they come from, that we will outline below.
Council of Guides
Head Guide – Ife ShepsuMa’at
Heart Guide – Lev ShepsuMa’at
We, the Declarant(s), as Sublimely Divine Souls incarnate as living beings, declare and affirm that Ife ShepsuMa’at and Lev ShepsuMa’at are leaders in this faith whom strive to live united with the Sacralizing Source. As their actions, consequences, and life huestory has provided the study for their competency in this faith, they are chosen and blessed by this Fellowship Foundation as Guides of the Council in trust to administer the Fellowship Foundation’s initiatives. As Guides for the Fellowship Foundation, they may conduct religious ceremonies, services, and rituals as well as certifying members, teaching, exercising the gift of healing, imparting knowledge and guidance, living a daily life of faith as expressed through wellness orientation, simplicity, and service, healing, and stewarding The Great Mystery’s Creation, guiding others to live orienting to their own sovereign wellness within the larger all-inclusively whole Womb context in freedom and righteousness, communing together with music, spoken words, movement, and art, and creating and distributing healing foods, liquids, medicines, fibers, and other substances for the nourishment and illumination of the huem’n soul.
The Process to Be Elected into a Guide Position:
We, the Declarants, as Sublimely Divine Souls incarnate as living beings, declare and affirm that if a member of the Fellowship Foundation desires to become part of the Council of the Fellowship Foundation, they shall be properly prepared by deeply innerstanding that we are not operating under the laws of government, but are acting directly under the laws of our sacred imprint – that is to nourish each other as a wholeness, and thus do no harm to the best of our symbiotic nourishing interconnected capacity. If ever disputes arise we will find remedy outside of governmental courts. If failing to find remedy in direct communication with each other we will seek the support of a mediator. If we cannot agree upon a mediator, we will each choose a mediator and have those mediators choose a mediator, which we will utilize and find remedy by way of. Stewardship shall be prescribed only by the discretion of the consensus vote of the Council of Guides of WellU.
The process of election is:
- Attend the fellowship communion service regularly (at least twice a month) in person or online as “One who has realized they may have a cup that this Fellowship can fill.” for 3 months at least
- Join the fellowship as “One who is filling their cup.” and attending regularly in person or online for 3 months at least.
- Become a Wellspring by expressing insights that are self-directed and self-referential in alignment with WellU’s ethos during fellowship communion services that they attend regularly for at least 3 months and can also attend Council of Guides meetings in observation with no voting status. At the end of this phase, the council votes to move the Wellspring to the next phase.
- Gain official status as a trial Guide in the Council with the capacity to attend meetings and vote, but the consensus of the the rest of the members of the Council can override the vote of this trial status. Attends every Council meeting in person or online for at least 3 months. Council meetings occur weekly. Emergency meetings can be called with a day’s notice by any Guide of the Council with voting status. This trial status lasts for 3 months. At the end of this month, the rest of the Council votes to move the Wellspring forward to the next phase or not.
- Gain full status as a Guide of the Council for 1 year with a reassessment at the end of that year by the rest of the members of the Council. If the Reassessed Guide (heretofore RG) is not moved forward into permanent status at this point, the Council will vote on a way to transition the RG out of the Council in a way that supports the well-being of said RG to assimilate back into a life apart from the Council of Guides.
- If reaching this phase, the Guide has reached permanent status and can heretofore maintain this position into perpetuity. If any Guide within the Council’s position is questioned within the Council meeting, the Guide her or himself must vote affirmatively within the consensus to remove her or himself. If every member votes to remove this Guide, except for the Guide being voted out then the point will be dropped and must be brought up at two more meetings with discussion and voting each time. If the resulting votes are the same both times then the Council will result to consensus minus one and the Guide in question will be removed from the Council.
Youth Fellowship
WellU’s youth fellowship is guided by their moment to moment interests in order to invoke the actual texture of sovereign wellness that our ethos is oriented by. When engaging in discussion we base our communication with youth more with questions then answers.
Some of the questions we ask:
- Is that supporting wellness?
- Is that a request?
- How are you feeling in relationship to that?
- How would you feel if you thought differently about that?
- What does that mean to you?
- What’s your yum in this moment?
- What was your rose, thorn, and seed of the last week?
We also introduce ideas around meditation, muscle testing, self-responsibility, and many others through gentle conversation and play.
Our Distinct Sacralized Huestory
We, the Declarants, as Sublimely Divine Souls incarnate as living beings, declare and affirm that the genesis of the distinct religious huestory of the The Wellsprings of Umoja Foundation started with the creation of the first Hue’m’n by the Creator of the Universe, as affirmed in the many huestorical religious texts throughout time. This distinct religious huestory continued through the wholistic interpretations of heu’m’ns as our abstractions became more and more removed from our physical reality throughout our collective evolutions and we began to hold a bird’s-eye view of the world we were co-creating.
The theory we are referencing to that may have made it so that we were able to attain this bird’s eye is a theory of evolution based in the book “Blood, Bread, and Roses” by Judy Grahn.
Abstractions of Time
In this book, Judy Grahn presents what she calls the Metaformic theory, which is a physically referential perspective on our hue’m’n awakening as a species. This awakening, she posits, was by way of a wom’n menstruating in a time before we were hue’m’n, which means it was a time before we had words to describe experiences. She posits that, in bleeding in these times we had to separate ourselves from our band, going high in a tree or deep in a sand pit. We had to stay quiet until the bleeding stopped. And in these times, she envisions us looking up and seeing the dark sky and noticing that it was dark whenever these bleeding times would occur. (In this being before words or ideas, we wouldn’t have separated the concept of sun an moon, so it would have simple been noticing when there was no light in the sky.) She also envisioned us seeing other wom’n having that same experience in our bands. In this way, our minds linked red thighs, dark skies, and other wombs.
Judy’s theory is that we used this sense of a connection with our bleeding bodies and the rhythms of life to create metaforms. WellU’s Counsel of Guide interpreted this evolutionary process as methods of integrating the abstraction of time as our first thought within our budding hue’m’nity.
Abstractions of Space
This theory continues to talk about how we created more and more complex metaforms that congregated all of the ideas around menstruation, darkness, women, and earth to eventually create the Great Goddess. This Great Goddess have many rituals that we performed in order to “create the world” or, that is, our awareness of the rhythms of the world. With this novel awareness we were able to remember more about the rhythms of life, the seasons and storms, the herbs and safe spaces and – by this – we were able to grow and migrate as a species. Within these migrations and growths we eventually came to a novel experience of scarcity within this novel hue’m’n awareness. This was when, for the first time, the rituals of the Great Goddess didn’t maintain our awareness of the world that we awoke in; because this world was no longer accessible to us. In this context, we created new rituals to do with the hard reality of scarcity. Opposite metaforms. Instead of the women, Source become a man. Instead of darkness and the earth here, there was a world somewhere else that was always light. Instead of menstruation and blood and the death implications, there was a world where no one ever got hurt or died. These abstractions were our first time creating abstractions based in space in addition to time.
The Birds Eye View and the Choice
This is where the Metaformic theory ends and were WellU’s Counsel of Guides takes over in interpreting the theory. Many people in the feminist studies worlds thinks that the moment of us creating these male centered metaforms was when Patriarchy took over the world and everything went bleak. However, the Guides of WellU’s counsel agrees that this moment could be seen from a different angle. This moment could be interpreted as us getting a new capacity as a species to see outside of our environment, and over time as we acted from the metaform of “Other” instead of “Mother” and maintained a sense of separation from this world, overtime we could begin to see that that way of relating to the world doesn’t actually work to maintaining a experience of home on this planet.
Upon becoming clear that the many of the problems in the world are based in the actions of hue’m’ns and the deepest shifts we are being called to make are fundamentally on a contextual level – moving from boxing and judging to orienting by wellness anchored in the universal, primal, and physically referential experience of being gestated in the womb, this distinct religion began to form in the minds of our Counsel of Guides.
Further, we declare and affirm that this The Wellsprings of Umoja Foundation Establishment Affidavit serves as a continued testament to the legitimacy of the Living Source’s huestorical legacy of seeking this return to a collective co-creation of a nourished, whole, and all-inclusive orientation towards wellness as eluded to by many shamans, saints, and sublime mediators throughout hue’m’n-kind’s huestory.
Testimonies
Ife's Testimony
Nurturing a sovereign wellness-based connection with All as Source, self, everyone, and Earth through theology exercises, ritual theater, and direct service. That’s the mission of our fellowship foundation: Wellsprings of Umoja.
But honestly, sovereign wellness for all may sound good on paper but the human mind doesn’t really wellness like that for real because to support wellness you have to feel connected to that which you want to support wellness for. And the human mind just doesn’t connect with…well everything. The human mind separates, judging some ideas as “bad” and needing to be separate and other ideas as “good” and needing to stay separate from the bad ones. Because of this tendency of our minds, I came to realize that this “wellness based connection with all” had to go deeper than our mind’s seemingly innate judgy processes and into something that could direct us towards wellness without separating us from anything. And thus I needed to find something to guide us beyond our minds but not beyond what is universally innate to our humanity.
The journey to find this collective Wellspring I like to think started at my birth.
I was born with the name Ife which means Love and looks very close to Life. I was born at 11:01 am and on 11.10 (so three one’s and a 0 for both).
I also was born into my wholeness after 3 miscarriages.
So the power of three, 0/wholeness, and life as love was set very early on, why this is significant will be revealed later in this presentation.
My mother identifies as Christian and my father as Muslim. They came together around Pan-Africanism aka their sense of a unifying Blackness. Because of this union, I was raised celebrating Kwanzaa every year of my life. And by way of this, I was made to reflect on the Nguzo Saba, the seven principles of Kwanzaa. The first one being Umoja, which means unity. So every year of my life, once a year at least if not more I was reminded of a unifying Blackness under the perspective that we all came from Africa.
Around the age of 20, after being in college for three years and being told my entire life that my relationship with Source was for me to figure out once I became an adult, I began to put more thought into how my story of Source and of life affected my experience of life (particularly in learning about the placebo affect in my psych class). And I also wondered how my fundamental story affected my experience of Source and ultimately my relationship to death. In regard to this I began to think about what I was given as truth majestically as the original imprint of my birth, saying to myself: “If my name is something that I’m meant to reference to discover my truth than Life and thus the Source that creates Life should be Love.” Sounds pretty good right? There’s variations of this sentiment in most religions and cultural expressions all around the world. But was that the experience I truly had: Love as Life, Source, and Death? And also, what does actual Love mean to me? All of this I realized I desperately needed to understand better. At the same time, I got exposed to a way of seeing our human language that differentiated two types of words: physical referents and abstractions and, as I began to reflect on the stories that I told myself around Source, Life, and Death, I noted to myself when those stories were based in abstractions like the word: “Love” or if they were or even could be based in physical reality.
So, from this place of feeling like I needed to find clarity for the next phase of my adulthood, I dropped out of college, releasing everything I knew accept my name, the meaning of my name, the time and date of my birth, and the desire to somehow anchor into physical reality in order to somehow connect more clearly with the majestic experience of Source. And I celebrated my 21st birthday in India, going to different ashrams by myself and taking other impromptu journeys between them that often took me to sometimes majestic and sometimes sketchy places where there were times that I thought I wouldn’t live beyond the night. And by those experience, I realized very clearly that I for sure had some sense of separation (and thus lack of an ever present sense of love) from Source, Life, and Death in that I definitely had a fear of dying.
Around this time, I also considered atheism and agnosticism but soon realized that that would never truly address my fear of death, only disregard it. And I knew that I wanted to address it directly. I also experienced throughout my travels many majestic synchronicities that profoundly affirmed for me that life was much more then just a non-sentient empty space. So I began to wonder, as I held the sense of witness to those feelings of fear around death, what I could shift within myself to really feel the ever presence of Source from a place of love, to honor this gift of life from a place of connection, and fully embrace an organic death from a place of simply returning to an even more tactile experience of a loving ever present Source.
After getting clear that the newly found purpose to my life was figuring out how I could authentically transform this fear of death to embrace life and Source as love (or some physically referential variation) and to more clearly understand what love meant to me as an abstraction that I still was unsettled in utilizing, I returned to my hometown and was quickly exposed by my father to another university. At this university everyone meditated and everything they taught was connected to what they call the Unified field; which for me meant they were teaching about an ever presence of Source through meditative experience and knowledge. I went to the school and thoroughly enjoyed being there but underlying every experience, I was noticing that something felt off about how Source was being presented in the school. This Source, by their perspective, had some type of separation from darkness (for example almost all of the teachers never wore black and instead, when wearing suits, they wore badge ones) and this Source was only accessed through innocence and a dismissal of thought by way of their meditation technique. Which for me was in stark contrast to the integrative wisdom that was seeded throughout my childhood of a unifying Black experience.
Throughout my studies there, however, I was inadvertently (by a guest teacher in my deep ecology class) exposed to an intentionally hidden story of humanity, where Source was honored in relationship to darkness, the earth, and the woman’s body.
By way of this I began to study the Wise Woman tradition and attended a Masters degree program in Women’s Spirituality.
This is when I really started to spiral around the idea of the woman’s body being a nourishing metaphor for Source.
However, even in this train of research I intuitively felt like something was missing – that Source couldn’t just be limited to one gender or else how could it be all encompassing? And if we went astray from the “perfect” matrilineal experience to the “demonic” patriarchal system then the Source that was so powerful and ever present in the first iteration of our human experience must have somehow lost that power in the second.
Unless perhaps we didn’t go astray. Unless everything was perfectly unveiling for a next step in our collective human journey that could bring it all together. What if we awoke by the matriline to our connection with something majestic within our bodies and all around us sparking a novel sense of time and seasonality by organizing aka separating ideas around menstruation, darkness, and earth as the original metaphor or abstraction within the experience of abundance that we were having in our environments. And then we shifted to opposing more removed abstractions when we experienced scarcity in this newly formed rhythmic capacity of our minds, changing the woman source to a male source, the earth to a world/a heaven beyond this world, darkness and menstruation to a place that’s always light where there is no death. And now we’re in a place where we realize that these metaphors and ways of relating to the world from a place of abstract separation is not really working for maintaining our experience of home on this earth. But we can now use our capacity of abstraction to consciously anchor into physical reality and define our abstractions in relationship to something that can support our experience of collective wellness on this planet. Instead of reacting to our environment as abundant or scarce we can now co-create symbiotic abundance, but to co-create beyond the separation based abstractions we evolved within we get to anchor into the connection based physical reality.
Except that the physical reality we experience today is still based in our interpretation of it. A forest to someone who was raised to know the plants and the animals of that land will be very different then to someone whose never stepped foot in one. And the forest itself will be different based on our relationship to it. Does it have the predators and prey to manage it naturally or did we take all the predators out so that the prey is overtaxing the forest with nothing to keep them in check? Are we managing the forest like a garden or are we “conserving” it by leaving it alone after we’ve already decimated the species that could’ve managed it without us?
So we have to go deeper, deeper then our projected upon reality in this world. I also, at the same time, was exposed to another level of understanding language, in that not only were there two different types of words, but also that abstractions are always relatively defined uniquely by every individual (even if someone chooses to use definitions they find in a dictionary, that choice to reference the dictionary is their relative approach to defining that abstraction); and our capacity to each define abstractions for ourselves is one of the most profound powers of sovereignty, tool of respect, and gentle discovery-based connection with others that we have. Instead of fighting over abstract definitions and acting like I have or know the authority over the definition of an abstraction, I can discover your definition and share mine and we can know each other better and find common ground more easily and authentically by way of it. I realized that this also anchored me back to my original exposures in Kwanzaa, by the second principle Kujichagulia which means self-determination.
And this is when I finally spiraled back to the story of the woman’s body as a metaphor, but instead of referencing the entire body as I was being taught to do throughout my studies, I made the conscious choice to solely reference the experience we’ve all had within the woman’s body being created in, nourished by, and birthed from her womb. To engage this experience as something beyond our projections upon it; I began to reflect on what is thee most universal, fundamental, physically referential experience that we all had. One where we were all nourished (or else we wouldn’t have lived to be born) and we were contained in a wholeness (or else we would’ve fallen out lol).
An all-inclusive nourishing wholeness.
I began to see how that really could be enough to co-create a new world where everyone’s sovereign wellness could be honored. Sovereign because the way we are all nourished is unique to each individual’s pallet. And wellness because that’s what’s inevitable when everyone is nourished on every level within the constant symbiotic consideration of the whole. This felt like a true gift from the great mystery of information that we could profoundly use as guidance for how to perceive and co-create in this world. A gift that’s not owned by anybody that we all have access to in our direct experience straight from source our self.
And then it all came together for me and I realized that this is the unifying black source that I’ve been looking for my entire life! I also was deeply affirmed in noting that W, M, and B were all variations of the number three. The three’s that were so significant to my birth. I realized that this all inclusive nourishing wholeness was also the definition of love that I yearned for for so long!
As I began to chew on these ideas, insights upon insights began to ripple up within me. Ways of seeing how we could use womb as an anchor for every thought, word, and action that we could take moving forward in order to transform our co-creation effectively into a path of sovereign wellness. How we could Verse the womb like the verse of a song that we project out and thus co-create into the world and also verse like a colored perception of the universe, perceiving a wombverse that helps us to always feel home and clear about the work we’re here to do. I took these ideas to a transpersonal psychology program to finish up my Master’s degree, fleshing out the foundation of the ideas and began to share them with everyone I knew with dreams of finding community around these ideas and creating productions with that community to share them with the world.
As I continued to verse womb, I began to see more of the magic in the word WOMB itself. How, when the letters are collapsed, the B could represent a Being (I Be) that is in the center of the image. Sprouting from the Being’s crown and surrounding that Being is the M (I aM) representing all one sees by way of a co-created verse of perception and projection. Surrounding the B and the M is the O, the wholeness that holds all that is perceived, projected, and beyond. And the W (the open InI) that is the great Sacralizing Source mother’s Womb that connects with the Being through B’s own sacrum/sacral life-creating center and out of B’s root center into an existence containing the wholeness that we are all contained within and even beyond it. I also realized that this Gestating Source, in mirroring what we experience as a human species, must have been impregnated – and so for me Source is a Great Mother Father loved up Nourishing All-inclusive Whole Womb Source of us all, by which we are all seastars and brothers (seablings), that is we are all celestial star beings with a profound opportunity to co-create the WॐBVerse reality into our experience of this world.
As Womb became a foundation of my perception, life started to unveil with even more ease. Every question about life and self that I had became rooted in a 3WD (What would Womb Do) type of reflection. Synchronicities brought me endless blessings and potent timely lessons, that I always felt fully capable to apply and grow from. Abstractions that I was deeply confused by like race, black and white, and darkness and light began to get deeply clear by this anchor. Womb is the wholeness that holds all diversity, a way of holding black and white, darkness and light without demonizing or exalting either, like the effervescent white stars that shine ever more brightly because of the deep darkness of the WombVerse. Typically truncated concepts of blackness began to transform for me into something more whole and all inclusive like the WॐB, an identity that all people could find home in. And the idea of a separate whiteness associated both with divine light and an oppressive force began to transform in my mind at the same time as well. White light became something that could be accessible to all within the wholing context of WॐB. And I also realized that the fundamentally separating identity of whiteness didn’t have to to be fed any longer. I noted how all of our skins are on a spectrum of Earth and no one’s skin is actually white, but we’re more like sand, clay, and soil. How the idea of being colored could be applied to all people because, well aren’t we all colored in? I never seen an invisible person, have you?
And sharing the ideas that were rippling forth within me and evolving by way of my integration of them softened from a forced intense spurting out to every person I came across to a gentle overflowing wellspring to anyone that felt authentically interested. This truly shifted as I deeply integrated that this work is fundamentally about sovereignty. A way for someone to find an inner direction rooted in a common experience we all shared. Its not for me to push but simply to remind when there’s a sublime align.
After meeting my husband with complete ease and majestic clarity on both our parts, we began to further expand these ripples in relationship to this primary imprint together. And after 7 years of organically reflecting and evolving together within these ideas we finally decided to officially organize them into a theology and call in a fellowship around them. So that’s where we are, the Wellsprings of Umoja foundation (WellU) is a fellowship that nurtures a sovereign wellness based connection with Source, self, each other, and Earth through theology exercises, ritual theater, and direct service. We are amplifying our direct service with Journey Home Vitals, our private membership circle branch of WellU, working directly with our members to uplift them within the WॐB like experience of being home wherever they are by how they think, eat, move, dress, and live we do this by offering products, sessions, workshops, events, and free online content. We are anchoring our direct service with our budding global land bases network 7GenPlus Trusts where we offer dynamic equitable access to intercultural wellness eco lodges and regenerative farm communities. This is a life mission that nourishes me and my family so much and it would be so amazing to connect with more people who feel inspired by these ideas. So if you feel the call to connect then check out our website: WellspringsofUmoja.site and hit us up through our contact form!
By the wellspring y’all, peace.
